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Explores concepts of monstrosity in Western civilization from Beowulf to Jurassic Park.

We live in a time of monsters. Monsters provide a key to understanding the culture that spawned them. So argue the essays in this wide-ranging and fascinating collection that asks the question, What happens when critical theorists take the study of monsters seriously as a means of examining our culture?

In viewing the monstrous body as a metaphor for the cultural body, the contributors to Monster Theory consider beasts, demons, freaks, and fiends as symbolic expressions of cultural unease that pervade a society and shape its collective behavior. Through a historical sampling of monsters, these essays argue that our fascination for the monstrous testifies to our continued desire to explore difference and prohibition.

This book sounds fascinating. An interview with the editor.

Wired (again):

Here’s my overly reductive, incredibly nerdy way of thinking about the novel: Consider it a simulation, kind of like The Sims. If you run a realistic simulation enough times — writing tens of thousands of novels about contemporary life — eventually you’re going to explore almost every outcome. So what do you do then?

You change the physics in the sim. Alter reality — and see what new results you get. Which is precisely what sci-fi does. Its authors rewrite one or two basic rules about society and then examine how humanity responds — so we can learn more about ourselves. How would love change if we lived to be 500? If you could travel back in time and revise decisions, would you? What if you could confront, talk to, or kill God?

Teenagers love to ponder such massive, brain-shaking concepts, which is precisely why they devour novels like Philip Pullman’s His Dark Materials, the Narnia series, the Harry Potter books, and Ender’s Game. They know that big-idea novels are more likely to have an embossed foil dragon on the cover than a Booker Prize badge.

Read on.